Observe the Word

In Romans 11:25-36, Paul warns against any kind of ethnic or moral or spiritual prejudice as he affirms the impartiality of God and looks ahead to the future revival of Israel.

In Romans 11:11-24, Paul explains that the Jewish rejection of Jesus has become a source of riches for Gentiles while also preparing us to look ahead to the fulness of Israel and warning us not to stumble in pride.

In Romans 11:1-10, Paul reassures that, though the majority of Israel is hardened against the gospel of Jesus, God remains faithful to true Israel, the remnant comprised of Jewish believers who continue to walk in faith accepting the grace of Jesus Christ.

In Romans 10:12-21, Paul completes his argument that Israel has largely missed out on inclusion in the New Covenant people of God by stubborn refusal to accept God’s plan of salvation in the gospel of Jesus Christ.

In Romans 9:30-10:11, Paul continues his explanation for the exculsion of most Israelites from the New Covenant people, providing a warning to all traditionally religous peoples, Christian or otherwise, tempted to exclude those who do not fit their system.

In Romans 9:6-29, Paul begins his argument that though most Israelites are excluded from the New Covenant people of God, God remains faithful to his promises to Israel.

In Romans 8:28-39, Paul concludes the second major section of Romans on the power of grace declaring for us again the secure hope we have in Jesus.

In Romans 8:18-27, Paul addresses both intellectual and emotive realities of suffering to help us understand that life in the Spirit does not mean life free from pain. 

In Romans 8:1-17, Paul restates the gospel, including the role of the Holy Spirit, and contrasts our former state in the flesh with our new state in the Spirit.

In Romans 7:13-25 Paul masterfully describes the inner struggle of the conscious and particularly the weakness of his will to do the good he knows he should do. Is he speaking as a Christian or as a non-Christian?

In Romans 7:7-12, Paul begins his argument that the law has a critical weakness in its attempts to produce righteous living in the lives of people.

In Romans 7:1-6, Paul completes his defense for the strength of grace as he prepares to describe for us the weakness of law. 

In Romans 6:15-23, Paul continues to show the strength of grace to produce righteous living by providing the believer with a new heart, a new master, a new trajectory and a new process.

In Romans 6:1-14, Paul challenges the idea that grace encourages sin by assuming a new perspective and describing a new union as true realities in the lives of of those who have truly received the gift of grace.

In Romans 5:12-21, Paul describes the power of grace as a realm change; a transfer from the kingdom of the living dead to participation in the kingdom of life; a move from the kingdom of Adam – sin – death to the kingdom of Jesus – grace – life.